Books about Prolegomena from Amazon.com

This edition of Prolegomena includes Kant's letter of February 1772 to Marcus Herz, a momentous document in which Kant relates the progress of his thinking and announces that he is now ready to present a critique of pure reason..
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In seven essays that draw from metaphysics, phenomenology, literature, Christological theology, and Biblical exegesis,Marion sketches several prolegomena to a future fuller thinking and saying of love’s paradoxical reasons, exploring evil, freedom, bedazzlement, and the loving gaze; crisis, absence, and knowing..
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Scholars have long attempted to explain how the Pentateuch (the part of the Old Testament including the books of Genesis, Exodus, Leviticus, Numbers, and Deuteronomy) was put together According to the predominant theory—the documentary hypothesis—the material in these books, which vary in historical and theological points of view, came from four hypothetical sources designated as J, E, D, and P. Answering the increasing scholarly call to rethink this theory, Antony Campbell and Mark O’Brien here offer a revolutionary explanation for the development of plurality and multiplicity within the text.

As readers will note, many of the stories in the Pentateuch are very brief, often ten verses or less, and embedded with variants or even contradictions. In Campbell and O’Brien’s model, a "user-base" approach, ancient users, particularly storytellers, were afforded options within the text and considered it acceptable, perhaps common, to expand the stories from the brief text originally included. Much, then, that has been divided among the J, E, D, and P sources, can be seen as preserving options for ancient users, and the narrative texts can be seen as signals for storytellers and other Israelites to expand upon the text as needed, while attempting to make theological sense of their present..
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Described by Pope Pius XII as the most important theologian since Thomas Aquinas, the Swiss pastor and theologian, Karl Barth, continues to be a major influence on students, scholars and preachers today..
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"Revelation and Reason" brings together a collection of Colin Gunton's lectures, in a volume that highlights the creative thought of a widely read theologian and philosopher Colin Gunton was a world renowned scholar, systematic theologian and Reformed Church minister. "Revelation and Reason" is an in-depth analysis, derived from the annual lecture/seminar course he gave to MA students at King's College London. Approximately one-third of the work is a direct transcript, and analysis of the three two-hour lectures Colin Gunton gave at a break-neck speed: 'From Reason and Revelation to Revelation And Reason'; 'The Modern Problem in an Historical Context'; and, 'Aspects of Karl Barth on Faith And Reason'. These lectures were a history, analysis and critique of Revelation and Reason in Systematic Theology and Philosophy, culminating with Karl Barth. The remainder is a transcript of the unrehearsed, unscripted, extemporary responses Colin Gunton gave to MA student's papers on set topics in the "Revelation and Reason" course, seamlessly integrated, where relevant, with detail from the main three lectures.Colin was a creative lecturer and widely read theologian and philosopher. These extemporary responses show the breadth of his learning, and his genius spontaneously to bring to mind relevant ideas from a wealth of theologians and philosophers, whilst incisively and piercingly exposing the flaws as well as the strengths under consideration. From this wealth of reading, Colin gave space to the free rein of his mind particularly when fielding questions or trying to analyze a particular strand of a theologian's thought."Revelation and Reason" is a complementary volume to Colin Gunton's posthumously published "The Barth Lectures" (Continuum 2007) and to the first volume of his unfinished "Systematic Theology", also forthcoming from T&T Clark..
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Jane Harrison examines the festivals of ancient Greek religion to identify the primitive "substratum" of ritual and its persistence in the realm of classical religious observance and literature. In Harrison's preface to this remarkable book, she writes that J. G. Frazer's work had become part and parcel of her "mental furniture" and that of others studying primitive religion. Today, those who write on ancient myth or ritual are bound to say the same about Harrison. Her essential ideas, best developed and most clearly put in the Prolegomena, have never been eclipsed.

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