Books about Meaning from Amazon.com

“Fascists,” “Brownshirts,” “jackbooted stormtroopers”—such are the insults typically hurled at conservatives by their liberal opponents. Calling someone a fascist is the fastest way to shut them up, defining their views as beyond the political pale. But who are the real fascists in our midst?

Liberal Fascism offers a startling new perspective on the theories and practices that define fascist politics. Replacing conveniently manufactured myths with surprising and enlightening research, Jonah Goldberg reminds us that the original fascists were really on the left, and that liberals from Woodrow Wilson to FDR to Hillary Clinton have advocated policies and principles remarkably similar to those of Hitler's National Socialism and Mussolini's Fascism.

Contrary to what most people think, the Nazis were ardent socialists (hence the term “National socialism”). They believed in free health care and guaranteed jobs. They confiscated inherited wealth and spent vast sums on public education. They purged the church from public policy, promoted a new form of pagan spirituality, and inserted the authority of the state into every nook and cranny of daily life. The Nazis declared war on smoking, supported abortion, euthanasia, and gun control. They loathed the free market, provided generous pensions for the elderly, and maintained a strict racial quota system in their universities—where campus speech codes were all the rage. The Nazis led the world in organic farming and alternative medicine. Hitler was a strict vegetarian, and Himmler was an animal rights activist.

Do these striking parallels mean that today’s liberals are genocidal maniacs, intent on conquering the world and imposing a new racial order? Not at all. Yet it is hard to deny that modern progressivism and classical fascism shared the same intellectual roots. We often forget, for example, that Mussolini and Hitler had many admirers in the United States. W.E.B. Du Bois was inspired by Hitler's Germany, and Irving Berlin praised Mussolini in song. Many fascist tenets were espoused by American progressives like John Dewey and Woodrow Wilson, and FDR incorporated fascist policies in the New Deal.

Fascism was an international movement that appeared in different forms in different countries, depending on the vagaries of national culture and temperament. In Germany, fascism appeared as genocidal racist nationalism. In America, it took a “friendlier,” more liberal form. The modern heirs of this “friendly fascist” tradition include the New York Times, the Democratic Party, the Ivy League professoriate, and the liberals of Hollywood. The quintessential Liberal Fascist isn't an SS storm trooper; it is a female grade school teacher with an education degree from Brown or Swarthmore.

These assertions may sound strange to modern ears, but that is because we have forgotten what fascism is. In this angry, funny, smart, contentious book, Jonah Goldberg turns our preconceptions inside out and shows us the true meaning of Liberal Fascism.

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Psychiatrist Viktor Frankl's memoir has riveted generations of readers with its descriptions of life in Nazi death camps and its lessons for spiritual survival. Between 1942 and 1945 Frankl labored in four different camps, including Auschwitz, while his parents, brother, and pregnant wife perished. Based on his own experience and the experiences of those he treated in his practice, Frankl argues that we cannot avoid suffering but we can choose how to cope with it, find meaning in it, and move forward with renewed purpose. Frankl's theory—known as logotherapy, from the Greek word logos ("meaning")—holds that our primary drive in life is not pleasure, as Freud maintained, but the discovery and pursuit of what we personally find meaningful.

At the time of Frankl's death in 1997, Man's Search for Meaning had sold more than 10 million copies in twenty-four languages. A 1991 reader survey by the Library of Congress and the Book-of-the-Month Club that asked readers to name a "book that made a difference in your life" found Man's Search for Meaning among the ten most influential books in America.

Born in Vienna in 1905 Viktor E. Frankl earned an M.D. and a Ph.D. from the University of Vienna. He published more than thirty books on theoretical and clinical psychology and served as a visiting professor and lecturer at Harvard, Stanford, and elsewhere. In 1977 a fellow survivor, Joseph Fabry, founded the Viktor Frankl Institute of Logotherapy. Frankl died in 1997.

Harold S. Kushner is rabbi emeritus at Temple Israel in Natick, Massachusetts, and the author of several best-selling books, including When Bad Things Happen to Good People.

William J. Winslade is a philosopher, lawyer, and psychoanalyst at the University of Texas Medical School in Galveston..
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With more than 15 years of extensive observations and experiences in real classrooms, the authors bring keen insight to this activity-based book. They advocate basing student learning on the appropriate developmental level. This philosophy is supported with more than 250 ready-to-use word study, spelling, vocabulary, and phonics activities presented in developmental sequence, from the Emergent through the Derivational Relation stage. For educators and school administrators..
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For Kerry Kennedy, who grew up in a devoutly Catholic household coping with great loss, her family’s faith was a constant source of strength and solace. As an adult, she came to question some of the attitudes and teachings of the Catholic Church while remaining an impassioned believer in its role as a defender of the poor and oppressed.

“Generations ago,” says Kennedy, “the search for spirituality came predefined and prepackaged. [The Church] not only gave us all the answers, it even gave us the questions to ask.” Now many of the old certainties are being reexamined. In an attempt to convey this sea change, Kennedy asked thirty-seven American Catholics to speak candidly about their own faith—whether lost, recovered, or deepened—and about their feelings regarding the way the Church hierarchy is moving forward.

The voices included here range from respectful to reproachful and from appreciative to angry. Speaking their minds are businesspeople, actors and entertainers, educators, journalists, politicians, union leaders, nuns, priests—even a cardinal. Some love the Church; some feel intensely that the Church wronged them. All have an illuminating insight or perspective.

Kerry Kennedy herself speaks of the joy of growing up as one of Robert and Ethel Kennedy’s eleven children, of the tragedies that eventually befell her family, and of how religion was deeply woven through good times and bad. Journalist Andrew Sullivan talks about reconciling his devout Catholicism with the Church’s condemnation of his identity as a gay man. TV newswoman Cokie Roberts recalls the nuns who taught her and “took girls seriously when nobody else did.” Comedian Bill Maher declares, “I hate religion. It’s the worst thing in the world”—and goes on to defend his bold assertion. Writer Anna Quindlen depicts a common parental challenge: passing along traditions and values to a younger generation sometimes deaf to spiritual messages.

Through these and many other voices that speak not only to Catholics but to all of us, Being Catholic Now redefines an ancient institution in the most contemporary of terms.

From Being Catholic Now

“When my mom asked if I wanted to be a nun, I said I’d rather be a priest. . . . The nuns were always wonderful, but the power was with the priest.” —Nancy Pelosi

“There are aspects of studying the saints, with the candles, incense, and Latin Masses and some of the pageantry of the Church that, as an American historian, make me feel part of a larger wave of history. That it’s not a newfangled religion, which some people get great solace from. I feel that I’m connected to places.”
—Douglas Brinkley

“Faith isn’t like picking courses off a menu. It’s a journey, and it’s a path. If your path and journey have been within one structure your entire life, then simply leaving isn’t an option.” —Andrew Sullivan

“Why stay Catholic? Because the hierarchy is not the Church. . . .We [the people of God] are the Church. They can’t take that away from us.” —Cokie Roberts

“I was told very early on by the nuns that I had an ‘overabundance of original sin.’ I was a quiet kid, but I was curious. I asked the wrong questions.” —Susan Sarandon

“I don’t believe you can be authentically Catholic without being committed to the social doctrine of the Church. When I was in grammar school, we had these little boxes to help the poor. That was good, but that is half of it. The other half is to find out why there are so many poor people and how we can do something to help them.” —Cardinal Theodore Edgar McCarrick

“I am reconciled to the oblivion that is coming. I see no proof of anything else, if it is a matter of faith. I admire people who have faith in God. It must be a great comfort to them, but I had to get out from under the fear and the guilt.” —Frank McCourt

“I went to church and the door was locked. I was knocking and ringing the bell. I waited and waited and nobody came. [The priest thought] there was an emergency, because of all the banging and ringing. He looked down at me and said, ‘What is it?’ I said, ‘I’m sorry to bother you, Father, but I’ve been away from the Church many, many years and I’d like to come back. I’d like to go to confession.’ He looked at me and something behind his eyes said, ‘You came to the right place.’ He knew that it was an important moment for me; he got it instantly.” —Martin Sheen.
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Elisabeth Kübler-Ross's On Death and Dying changed the way we talk about the end of life. Before her own death in 2004, she and David Kessler completed On Grief and Grieving, which looks at the way we experience the process of grief.

Just as On Death and Dying taught us the five stages of death -- denial, anger, bargaining, depression, and acceptance -- On Grief and Grieving applies these stages to the grieving process and weaves together theory, inspiration, and practical advice, including sections on sadness, hauntings, dreams, isolation, and healing..
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Can You. Learn to Be. Happy?

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YES . . . according to the teacher of Harvard University�s most popular and life-changing course. One out of every five Harvard students. has lined up to hear Tal Ben-Shahar�s. insightful and inspiring lectures on that. ever-elusive state: HAPPINESS.

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HOW?
. Grounded in the revolutionary �positive psychology� movement,. Ben-Shahar ingeniously combines scientific studies, scholarly research, self-help advice, and spiritual enlightenment. He weaves them together into a set of principles that you can apply to your daily life. Once you open your heart and mind to Happier �s thoughts, you will feel more fulfilled, more connected . . . and, yes, HAPPIER.

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�Dr. Ben-Shahar, one of the most popular teachers in Harvard�s recent history, has written a personal, informed, and highly enjoyable primer on how to become happier. It would be wise to take his advice.�
. --Ellen J. Langer, author of Mindfulness and On Becoming an Artist

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�This fine book shimmers with a rare brand of good sense that is imbedded in scientific knowledge about how to increase happiness. It is easy to see how this is the backbone of the most popular course at Harvard today."
. --Martin E. P. Seligman, author of Authentic Happiness

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I Am Not Perfect is a simple  statement of profound truth, the first step toward  understanding the human condition, for to deny  your essential imperfection is to deny yourself and  your own humanity The spirituality of  imperfection, steeped in the rich traditions of the Hebrew  prophets and Greek thinkers, Buddhist sages and  Christian disciples, is a message as timeless as it is  timely. This insightful work draws on the wisdom  stories of the ages to provide an extraordinary  wellspring of hope and inspiration to anyone  thirsting for spiritual growth and guidance in these  troubled times.



Who are we? Why so  we so often fall short of our goals for ourselves  and others? By seeking to understand our  limitations and accept the inevitably of failure and pain,  we being to ease the hurt and move toward a  greater sense of serenity and self-awareness.  The Spirituality Of Imperfection brings  together stories from many spiritual and  philosophical paths, weaving past traditions into a  spirituality and a new way of thinking and living that  works today. It speaks so anyone who yearns to find  meaning within suffering. Beyond theory and  technique, inside this remarkable book you will find a  new way of thinking, a way of living that enables  a truly human existence..
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