Books about Demosthenes from Amazon.com

The Athenian democracy of the fifth and fourth centuries B.C. is the most famous and perhaps most nearly perfect example of direct democracy Covering the period 403-322 B.C., Mogens Herman Hansen focuses on the crucial last thirty years, which coincided with the political career of Demosthenes. Hansen distinguishes between the city's seven political institutions: the Assembly, the nomothetai, the People's Court, the boards of magistrates, the Council of Five Hundred, the Areopagos, and ho boulomenos. He discusses how Athenians conceived liberty both as the ability to participate in the decision-making process and as the right to live without oppression from the state or other citizens. Equality was conceived of as an equality not of nature but of opportunity..
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Plutarch (Plutarchus), ca. 45–120 CE, was born at Chaeronea in Boeotia in central Greece, studied philosophy at Athens, and, after coming to Rome as a teacher in philosophy, was given consular rank by the emperor Trajan and a procuratorship in Greece by Hadrian. He was married and the father of one daughter and four sons. He appears as a man of kindly character and independent thought, studious and learned.

Plutarch wrote on many subjects. Most popular have always been the 46 Parallel Lives, biographies planned to be ethical examples in pairs (in each pair, one Greek figure and one similar Roman), though the last four lives are single. All are invaluable sources of our knowledge of the lives and characters of Greek and Roman statesmen, soldiers and orators. Plutarch's many other varied extant works, about 60 in number, are known as Moralia or Moral Essays. They are of high literary value, besides being of great use to people interested in philosophy, ethics and religion.

The Loeb Classical Library edition of the Lives is in eleven volumes.

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Most modern studies of Athenian religion have focused on festivals, cult practices, and individual deities. Jon Mikalson turns instead to the religious beliefs citizens of Athens spoke of and acted upon in everyday life. He uses evidence only from reliable, mostly contemporary sources such as the orators Lysias and Demosthenes, the historian Xenophon, and state decrees, sacred laws, religious dedications, and epitaphs.

"This is in no sense a general history of Athenian religion," Mikalson writes, "even within the narrow historical boundaries set. It is rather an investigation of what might be termed the consensus of popular religious belief, a consensus consisting of those beliefs which an Athenian citizen thought he could express publicly and for which he expected fo find general acceptance among his peers."

What emerges in Mikalson's study is a remarkable homogeneity of religious beliefs at the popular level. The topics discussed at length in Athenian Popular Religion include the areas of divine intervention in human life, the gods and human justice, gods and oaths, divination, death and the afterlife, the nature of the gods, social aspects of popular religion, and piety and impiety.

Mikalson challenges the common opinion that popular religious belief in Athens deteriorated significantly from the mid-fifth to the mid-fourth century B.C. "The error in understanding the development of Athenian religion has arisen, it seems to me, because scholars have failed to distinguish properly between the differing natures of the sources for our knowledge of religious beliefs in the earlier and later periods," Mikalson writes. The difference between those sources "is more than simply one of years. It is a difference between poetry and prose, with all the factors which that difference implies.".
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The present crisis, O Athenians, requires, if any ever did, much thought and counsel Not that I am puzzled, what advice to give in the matter; I am only doubtful, in what way, Athenians, to address you thereupon For I have been taught both by hearsay and experience, that most of your advantages have escaped you, from unwillingness to do your duty, not from ignorance. I request you, if I speak my mind, to be patient, and consider only, whether I speak the truth, and with a view to future amendment. You see to what wretched plight we are reduced by some men haranguing for popularity..
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TRANSLATED BY ARTHUR WALLACE PICKARD.
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Demosthenes (384–322 BCE), orator at Athens, was a pleader in law courts who later became also a statesman, champion of the past greatness of his city and the present resistance of Greece to the rise of Philip of Macedon to supremacy. We possess by him political speeches and law-court speeches composed for parties in private cases and political cases. His early reputation as the best of Greek orators rests on his steadfastness of purpose, his sincerity, his clear and pungent argument, and his severe control of language. In his law cases he is the advocate, in his political speeches a castigator not of his opponents but of their politics. Demosthenes gives us vivid pictures of public and private life of his time.

The Loeb Classical Library edition of Demosthenes is in seven volumes.

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This volume, containing orations 1-18, is the first of four volumes intended to replace the previous Oxford Classical Text of Demosthenes, begun in 1901. It is based on fresh and thorough study of the evidence by Professor Dilts, an accomplished Greek scholar..
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This new edition corrects shortcomings of earlier editions by providing a text which incorporates neglected or unavailable material from Greek manuscripts, recently published papyri, and quotations from the orations by rhetoricians dating from antiquity through to the Byzantine period. All this information is presented in notes in Greek and Latin, which will not only allow convenient access to evidence for the text but will also provide references to ancient and medieval interpretations of the orations..
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