Books about Between from Amazon.com

From the author of the bestselling Anam Cara comes a beautiful collection of blessings to help readers through both the everyday and the extraordinary events of their lives.

John O’Donohue, Irish teacher and poet, has been widely praised for his gift of drawing on Celtic spiritual traditions to create words of inspiration and wisdom for today. In To Bless the Space Between Us, his compelling blend of elegant, poetic language and spiritual insight offers readers comfort and encouragement on their journeys through life. O’Donohue looks at life’s thresholds—getting married, having children, starting a new job—and offers invaluable guidelines for making the transition from a known, familiar world into a new, unmapped territory. Most profoundly, however, O’Donohue explains “blessing” as a way of life, as a lens through which the whole world is transformed.

O’Donohue awakens readers to timeless truths and shows the power they have to answer contemporary dilemmas and ease us through periods of change.

Poignant, evocative, and unforgettable, The Space Between Us is an intimate portrait of a distant yet familiar world. Set in modern-day India, it is the story of two compelling and achingly real women: Sera Dubash, an upper-middle-class Parsi housewife whose opulent surroundings hide the shame and disappointment of her abusive marriage, and Bhima, a stoic illiterate hardened by a life of despair and loss, who has worked in the Dubash household for more than twenty years. A powerful and perceptive literary masterwork, author Thrity Umrigar's extraordinary novel demonstrates how the lives of the rich and poor are intrinsically connected yet vastly removed from each other, and how the strong bonds of womanhood are eternally opposed by the divisions of class and culture.

On a brutal winter's day in 1650 in Stockholm, the Frenchman René Descartes, the most influential and controversial thinker of his time, was buried after a cold and lonely death far from home. Sixteen years later, the French Ambassador Hugues de Terlon secretly unearthed Descartes' bones and transported them to France.

Why would this devoutly Catholic official care so much about the remains of a philosopher who was hounded from country to country on charges of atheism? Why would Descartes' bones take such a strange, serpentine path over the next 350 years—a path intersecting some of the grandest events imaginable: the birth of science, the rise of democracy, the mind-body problem, the conflict between faith and reason? Their story involves people from all walks of life—Louis XIV, a Swedish casino operator, poets and playwrights, philosophers and physicists, as these people used the bones in scientific studies, stole them, sold them, revered them as relics, fought over them, passed them surreptitiously from hand to hand.

The answer lies in Descartes’ famous phrase: Cogito ergo sum—"I think, therefore I am." In his deceptively simple seventy-eight-page essay, Discourse on the Method, this small, vain, vindictive, peripatetic, ambitious Frenchman destroyed 2,000 years of received wisdom and laid the foundations of the modern world. At the root of Descartes’ “method” was skepticism: "What can I know for certain?" Like-minded thinkers around Europe passionately embraced the book--the method was applied to medicine, nature, politics, and society. The notion that one could find truth in facts that could be proved, and not in reliance on tradition and the Church's teachings, would become a turning point in human history.

In an age of faith, what Descartes was proposing seemed like heresy. Yet Descartes himself was a good Catholic, who was spurred to write his incendiary book for the most personal of reasons: He had devoted himself to medicine and the study of nature, but when his beloved daughter died at the age of five, he took his ideas deeper. To understand the natural world one needed to question everything. Thus the scientific method was created and religion overthrown. If the natural world could be understood, knowledge could be advanced, and others might not suffer as his child did.

The great controversy Descartes ignited continues to our era: where Islamic terrorists spurn the modern world and pine for a culture based on unquestioning faith; where scientists write bestsellers that passionately make the case for atheism; where others struggle to find a balance between faith and reason.
Descartes’ Bonesis a historical detective story about the creation of the modern mind, with twists and turns leading up to the present day—to the science museum in Paris where the philosopher’s skull now resides and to the church a few kilometers away where, not long ago, a philosopher-priest said a mass for his bones.

This book provides a careful historical analysis of the co-evolution of educational attainment and the wage structure in the United States through the twentieth century. The authors propose that the twentieth century was not only the American Century but also the Human Capital Century. That is, the American educational system is what made America the richest nation in the world. Its educational system had always been less elite than that of most European nations. By 1900 the U.S. had begun to educate its masses at the secondary level, not just in the primary schools that had remarkable success in the nineteenth century.

The book argues that technological change, education, and inequality have been involved in a kind of race. During the first eight decades of the twentieth century, the increase of educated workers was higher than the demand for them. This had the effect of boosting income for most people and lowering inequality. However, the reverse has been true since about 1980. This educational slow-down was accompanied by rising inequality. The authors discuss the complex reasons for this, and what might be done to ameliorate it.